The Symmetries of Things by John H. Conway, Heidi Burgiel, Chaim Goodman-Strauss

The Symmetries of Things



Download The Symmetries of Things

The Symmetries of Things John H. Conway, Heidi Burgiel, Chaim Goodman-Strauss ebook
Format: pdf
Page: 448
ISBN: 9781568812205
Publisher: Taylor & Francis


Jul 13, 2006 - Compared to other key concepts of contemporary mathematics and physics—infinity, uncertainty, undecidability, relativity—the notion of symmetry might seem a bit pedestrian. Dec 10, 2013 - There's a sort of symmetry that is called “chiral”: it's when two things are the mirror of each other (your hands, for example: they're the same, but they're not superimposable). In other words, meaning must be reconfigured within heterogeneous networks comprised of collectivities of humans, materials, media and other companion species—only then will it acquire symmetry (Latour 1993, 136). Jan 26, 2014 - A few years later, an American auditor of Bartok's 1944 Concerto for Orchestra remarked, “Things must be terrible in Europe.” Of course, Bartok's music does not conform to “programmatic” intents. Goodman-Strauss, The Symmetries of Things, A K Peters, 2008. A symmetry of an object is a transformation that leaves the object looking exactly the same. Oct 31, 2011 - Lately, I've been working on improving the things I pay attention to and focus on during the day. Nov 22, 2012 - One layer of abstraction is to leap from symmetries of a tangible physical object like a circle to something a bit more conceptual, like “the laws of physics.” But it's a leap well worth making! Dec 12, 2007 - This makes sense, because a symmetry describes what doesn't vary even as things change—the solid truth beneath the superficial difference. Sep 20, 2011 - While “very imperative” is inexcusable, there is such a thing as “very symmetrical”. Of course, one aspect of this is a to-do list for each day. Aug 6, 2012 - Symmetry has always fascinated and served humankind in architecture, arts, engineering and science. Jun 1, 2008 - "Our discourse reflects our conceptions of things and perhaps conveys them, but it is not in general substantively about them but rather about the objective and impersonal affairs upon which they actually or putatively bear" (Rescher 2005:35).





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